what does it
mean to be
JESUS IS LORD
Baptists believe that Jesus Christ, being eternally God, only begotten Son and the visible expression of the invisible God, effectively procured salvation for all creation through his death, burial and resurrection. He is the one assigned by God the Father to rule with authority over all of creation. Every area of the believer’s life and the life of the church is to be subject to the Lord.
the word of god is the authoritative rule of faith and practice
Baptists believe that God communicates his will
through the inspired Word of God. For Baptists,
the Bible is the final authority in matters of
faith and practice. It is to be interpreted
responsibly under the guidance of God’s
Holy Spirit within the community of faith.
the priesthood of
The Bible affirms the value of each person as having been created in the image of God, and also declares each person morally responsible for his/ her own nature and behaviour. Baptists believe that inherent in the worth of each person is also the right and competency of each individual personally to deal directly with
God through Jesus Christ. This principle also suggests our responsibility to serve other believers in intercession and nurture: we are priests to each other. Baptists believe that no group or individual has any right to compel others— forcefully or politically—to
believe or worship as they do. Rather, Baptists have historically been champions of religious liberty.
Baptists believe that Jesus Christ chooses to form his church by bringing together believers for the purpose of worship, witness, fellowship and ministry (both spiritual and social). Baptists recognize the church universal as all who truly profess faith in Jesus Christ as Lord and Saviour. They also profess their understanding of the church as being visibly expressed in local congregations. Each local church must thus be made up of believers who, upon their profession of faith and their baptism (almost always by immersion), are incorporated into the local church through the activity of the Holy Spirit. Baptists believe that Believers’ Baptism and the Lord’s Supper are the two ordinances required by the New Testament and are to be
administered by the local church.
mission and evangelism
We have a story to tell that is mandated by our Lord in the Great Commission of
Matthew 28:19- 20. Our calling is to share God’s message of love and salvation with each person. Each Christian has a duty to share their faith with others. Baptists continue to be very active in mission efforts, both in local and global contexts. We recognize that mission is not just evangelism, but also includes promoting justice, social welfare, healing, education and peace in the world. It is a holistic approach that expresses care for both the needs of the human soul and the social
needs that affect all of life.
church autonomy and association
Government in a local church is controlled
by the principles of the priesthood of all believers, the Lordship of Christ, the authority of the Scriptures and the guidance
and power of the Holy Spirit. Christ, present
in the lives of congregational members, leads
them corporately to discover and obey his mind and will. Such ‘congregational government’ calls for and expresses the equality and responsibility of believers under the Lordship of Christ. Baptist churches also recognize the need to temper the exercise of their autonomy in order to ‘associate’ by linking regionally, nationally and internationally for ministry, mission, support and fellowship.
freedom and equality
Emerging from our convictions about the
priesthood of all believers, we affirm that in Jesus Christ all people are equal. Each one is free to be in relationship with God and to express a faith that is not coerced. Faith cannot be predetermined by someone else, but is the right of and responsibility of each
individual as they seek a relationship with God
based on their own personal commitments.
A further extension of the principle of the
Lordship of Christ and the priesthood of believers
is to be found in the Baptist conviction that
there must exist a separation between the
church and civil governments.